Nuestra Cultura
There was a party for the 2nd Annual Dia de los Muertos
It was a crowded Saturday evening on Pine Avenue for 1st District Councilwoman Lena Gonzalez’s second annual Dia de los Muertos (Day of the Dead) celebration on Saturday, November 7, 2015. The free event featured a live concert, Mariachis, Ballet Folklorico, Dia De Los Muertos Altar Displays, Children’s Fun Zone, Arts & Crafts and Art Displays.
Dressing up for Dia de los Muertos
La Musica
Dia de los Muertos Altar
If you want to find our more about Dia de los Muertos on various sites:
National Geographic
Dia de los Muertos—the Day of the Dead—is a holiday celebrated on November 1. Although marked throughout Latin America, Dia de los Muertos is most strongly associated with Mexico, where the tradition originated.
Dia de los Muertos honors the dead with festivals and lively celebrations, a typically Latin American custom that combines indigenous Aztec ritual with Catholicism, brought to the region by Spanish conquistadores. (Dia de los Muertos is celebrated on All Saints Day and All Souls Day, minor holidays in the Catholic calendar.)
Assured that the dead would be insulted by mourning or sadness, Dia de los Muertos celebrates the lives of the deceased with food, drink, parties, and activities the dead enjoyed in life. Dia de los Muertos recognizes death as a natural part of the human experience, a continuum with birth, childhood, and growing up to become a contributing member of the community. On Dia de los Muertos, the dead are also a part of the community, awakened from their eternal sleep to share celebrations with their loved ones.
The most familiar symbol of Dia de los Muertos may be the calacas and calaveras (skeletons and skulls), which appear everywhere during the holiday: in candied sweets, as parade masks, as dolls. Calacas and calaveras are almost always portrayed as enjoying life, often in fancy clothes and entertaining situations.
Wikipedia
Day of the Dead (Spanish: Día de Muertos) is a Mexican holiday celebrated throughout Mexico, in particular the Central and South regions, and acknowledged around the world in other cultures. The holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died, and help support their spiritual journey. In 2008 the tradition was inscribed in the Representative List of the Intangible Cultural Heritage of Humanity by UNESCO.
It is particularly celebrated in Mexico where the day is a public holiday. Prior to Spanish colonization in the 16th century, the celebration took place at the beginning of summer. It was moved to October 31, November 1 and November 2 to coincide with the Roman Catholic triduum festival of Allhallowtide: All Saints’ Eve, All Saints’ Day, and All Souls’ Day. Traditions connected with the holiday include building private altars called ofrendas, honoring the deceased using sugar skulls, marigolds, and the favorite foods and beverages of the departed, and visiting graves with these as gifts. Visitors also leave possessions of the deceased at the graves.
Scholars trace the origins of the modern Mexican holiday to indigenous observances dating back hundreds of years and to an Aztec festival dedicated to the goddess Mictecacihuatl. The holiday has spread throughout the world, being absorbed within other deep traditions for honoring the dead. It happens to be a holiday that has become a national symbol and as such is taught (for educational purposes) in the nation’s schools, but there are families who are more inclined to celebrate a traditional “All Saints Day” associated with the Catholic Church.
Originally, the Day of the Dead as such was not celebrated in northern Mexico, where it was even unknown until the 20th century; before that the people and the church rejected it in northeastern Mexico because they perceived the day was a result of syncretizing pagan elements with Catholicism. They held the traditional ‘All Saints Day’ in the same way as other Catholics in the world. This is due to the limited or nonexistent Mesoamerican influence in this region, and the relatively few indigenous inhabitants from the regions of Southern Mexico. In the early 21st century in northern Mexico, Día de Muertos is observed because the Mexican government made it a national holiday by its educational policies from the 1960s and has tried to use it as a unifying national tradition in the north of the country.
